Man and his Predestination

Good and Evil

We have already discussed these concepts. We "attributed" Good to God's Idea, and Evil to Anti God Idea. Good here is perceived as human development in the Creation, his improvement. Evil - is something that stops people in their development, throws them back. This is Anti Movement. That in no case can not be equated to certain values, according to a certain idea. Christian values, for example - this is neither Good and not Evil. This is just some rules and statements. They perform their role. For example, their main role is to help the person after the death to pass Purgatory as quickly as possible and return to the cell in God. Here they do good. But they can be certain obstacle in the implementation of the creative essence of man. Here they are doing evil. The fact is that for ordinary life, of good and evil are considered from the standpoint of morality. How Moral is related to the above system? There are many points of view. Unfortunately, most of them are themselves based on certain principles of a certain morality. To deal with this issue, we must rise above morality. What is morality? On the one hand - this is the influence of certain religious principles. Hence - in different religions there is different morality. On the other hand - this is the influence of socio-political structure of society. Different socio-political unit - different morals. On the third hand the Moral depends on the economic situation of a certain part of society. Different parts of society with different economic status (and, consequently, the standard of living) have different morals. This aspect of the question is often concealed and try to prove that morality is above the economy and the economy has minimal effect on morality. This is nonsense. The economy is having on Moral exactly the same effect on the morality of religion, or socio-political system. There is also the fourth side of the issue. People "do not like" it the most. This is particular race or national characteristics. Hence, morality ceases to be a kind of "higher concept" and gets its place. Moral is this is the correct and optimal behavior of a person in a particular social formation. It is Optimal. This optimum allows the lowest Consciousness embodiment operate optimally in a particular social formation. Morality does not determine good and evil. A man who rejects morality is not on the other side of Good and Evil. He remains there, where he was. This person just complicates his life. As a result, it is difficult to carry out his global mission and to realize their creativity. Why are people who violate the moral (and even commit crimes)? The fact is that to perform their Global task they do not have specific properties and qualities. A Global task is to be executed. And such a man resorts to various improper practices. To put it mildly. As it has been said before, a man squeezed out Global challenge. It is clear that, having made something for a higher purpose, a man is willing to commit such, and to satisfy his own selfish ambitions. Once relegated .... What is the scale of villainy? The scale depends on the scale of the individual.

Of course, there are those moral norms which can be extended to all human society. And there are attempts to perceive these norms as a kind of Supreme Moral, which allows to operate from the standpoint of Higher consciousness. This is a profound error. No Morality, even the Highest morality, does not affect the Higher Consciousness. Higher Moral simply allows an optimal manner to operate not only within the framework of part of society, but also to operate already in the whole society. Higher Consciousness - is something that deserves to be written in the Matrix of actions, is something that will enrich the Absolute knowledge.

    Runic diagnosis and correction

Oleg Shaposhnikov

Man and his Predestination


Eternity
Pendulum
Matrix of Action
Consciousness
Purgatory
Religion
Society
Good and Evil
Perpetual motion
Multitude of Systems
Global Objective

Copyright © 2010     Oleg Shaposhnikov        Translated by Maria Zavjalova